People of the resurrection, let us imagine this; It is several years after Jesus’ death and resurrection. The disciples are together. They are talking about the good old days, laughing, teasing, and reminiscing the way friends who have shared a life changing experience often do. Then one of them looks at Peter and says, “Hey Satan, tell us about the day you rebuked Jesus!” Another one joins in, “Yeah, how did that work out for you?” Then another, “What were you thinking, Peter?” Peter begins to speak, “You know I just didn’t like the whole suffering and dying thing. I didn’t get it. That’s not what I signed up for. That’s not who I thought the Messiah would be.” The others become quiet. They recall that day like it was yesterday. They begin to realize that Peter didn’t say anything they weren’t thinking. Maybe Peter didn’t say anything we haven’t thought or even wanted to say. Jesus has a very different understanding of discipleship than what most of us probably want.

You see, when another’s reality and vision begin to conflict with, and overtake our own, we rebuke. We take the person aside to enlighten him/her. We help the person understand and show the error of their ways. That is all Peter did. If we are really honest, haven’t we at some point, disagreed with Jesus, asking why he doesn’t do what we want? Why won’t he see the world our way? It all seems so clear to us. If he can cast out the demons and silence the crazy guy in the synagogue, surely, he could silence the voices that drive us crazy. If he can heal Peter’s mother-in-law, why not those we love? If he can cleanse the leper, why does our life sometimes leave us feeling unclean and isolated? If he can make the paralytic walk, why are so many crippled by fear, dementia, or addiction? If he can calm the sea, surely, he could calm the storms of our world. Yet they rage on; violence, war, poverty. If he can keep Jairus’ daughter from dying, why not our children, our friends, our
loved ones? If he can feed 5000 with a few bread and pieces fish, why does much of the world go to bed hungry? Maybe, you have wondered about these things. As a pastor, I have been asked these kinds of questions. I know some who have lost faith and left the Church over these things. These are our rebukes of Jesus. He is not being or acting like we want. Sometimes his words challenge and shock
us. Maybe we are not so different from Peter. Just a few verses before today’s gospel reading, Jesus asks, “Who do you say that I
am?” Peter names him as “the Christ,” the Messiah, the Anointed one of God.

Jesus is the one of whom the prophets spoke, the one for who Israel has waited, the one who was supposed to restore God’s people. Peter is right and yet he also does not understand. Peter has an image of what the Messiah is supposed to do, and who the Messiah is supposed to be. We all have our own images and wishes about who Jesus is and what he should do. All is well when Jesus is casting out demons, healing the sick, preventing death, and feeding the multitudes. We like, that Jesus. We want to follow that Jesus. He is our Lord and Savior. Jesus will not, however, conform to our images of who we think he is or who we want him to be. Instead, he asks us to conform to who, he knows himself, to be: the one who “must undergo great suffering, and be rejected by the elders, the chief priests, and the scribes, and be killed, and after three days rise again.” Jesus sets a choice before us. It is a choice we each have to make, again and again, in the circumstances that life, set before us. We either choose ourselves and deny Jesus, or we deny ourselves and choose Jesus. “If any want to become my followers,” Jesus says, “let them deny themselves and take up their cross and follow me.” You see, Self-denial is the beginning of discipleship. I suspect that is not what Peter had in mind, when Jesus said, “Follow me and I will make you fish for people.” I wonder if that is what we had in mind when we came to church today, or what we think about when our baby is baptized, or how often we understand and the practice our faith as daily self-denial. Jesus’ words are hard, and his way extreme. Surely, God did not covenant with his people and bring them out of Egypt into the promised land only to say, “Now let it all go.” The Messiah is supposed to offer security, protection, and put Israel back on top. However, putting faith in Jesus, Peter is learning, that it is not, about the elimination of risks, the preservation of life, and the ability to control.

Instead, Jesus asks us to risk it all, abandon our lives, and relinquish control to God. That is what Jesus is doing and he expects nothing less of us who would follow him. The way of Jesus the Christ’s, self-denial, reminds us that our life is not our own. It belongs to God. It reminds us that we are not in control, God is. Our life is not about us. It is about God There is great freedom in knowing these things. We are free to be fully alive. Through self-denial, our falling down, becomes rising up, losing is saving, and death is resurrection. As long as we believe our life is about us, we will continue to exercise power over others, try to save ourselves, control our circumstances, and maybe even rebuke Jesus. Jesus rarely exercised power over others or tried to control circumstances. He simply made different choices. Self-denial is not about being out of control or powerless. It is about the choices we make. Jesus chose to give, in a world that takes, to love in a world, that hates, to heal in a
world, that hurts, to give life, in a world, that kills. He offered mercy, when others sought vengeance, forgiveness, when others condemned, and compassion, when others were indifferent. He trusted God’s abundance when others said there was not enough. With each choice he denied himself and showed God’s presence. At some point, those kinds of choices will catch the attention and offend those who live and profit by power, control, and looking out for number one. They will not deny themselves. They will respond. Jesus said they would. Jesus knew that he would be rejected by the elders, chief priests, and scribes. It happens in every age to those who choose the path of self-denial. When it happened for Jesus, he made one last choice. He chose resurrection over survival. People of the resurrection, we, the followers of Jesus the Christ need to do likewise by choosing self-denial especially during this Lenten season. Amen.


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